Tuesday, August 30, 2016
The Cristero War is also known as Cristiada 250 Thousand Persons Died,Iincluding Citizens And Soldiers. . Aug. 1, 1926, When The Government Re-Enacted The Penal Code And Forced The Closure Of All Catholic Churches Throughout The Entire Country With Its New Anticlerical Laws. It Was An Armed Struggle Between The Mexico. Government and the Mexico. Catholic Church from 1926 to 1929, Meaning Mexico Civil War
The Cristero War is also known as Cristiada. It was an armed struggle between the Government and the Church from 1926 to 1929. If was fought between the administration of Plutarco Elias Calles and militias of secular, presbyter and religious Catholics that were against the public policies designed to restrict the autonomy of the Catholic Church. It is estimated that 250 thousand persons died, including citizens and soldiers.
In 1917 a new Constitution was promulgated, establishing a policy of religious intolerance, including the prohibition for the Church to own real estate, the prohibition of public cult outside churches, the State would decide the number of churches and priests in the country, the clergy was denied the right to vote, religious press was not allowed to refer to public issues, elementary school had to be secular and the religious corporations and ministers of cult were prohibited to establish or manage elementary schools.
In 1926, President Plutarco Elias Calles promoted instruments on article 130 of the Constitution to exercise severe control, searching to limit or suppress the participation of churches in public life. Some of these rules were clearly focused against Catholics, such as obligating the ministers to marry and prohibiting religious communities.
As a sign of mourning, many churches in the country suspended cult and the clergy convinced parishioners to boycott the government, such as to not paying taxes, to minimize the purchase of products sold by the government, to not buy lottery tickets and to not use vehicles in order to not buy gasoline. This severely affected national economy and inspired the radicalization of some groups among Mexican Catholics.
Catholic citizens formed the National League for the Defense of Religious Freedom in March 1925. Their goal was to achieve freedom of cult by legal means, but it was declared illegal and thus became an underground movement.
This radicalization grew as a social movement with the goal